Reciprocity – Like Water to Fish, Part One

Bob Fiske

Reciprocity – Like Water to Fish, Part One

Prologue: Why Now.  These thoughts have been in my head for some time without achieving escape velocity.  Something had to goad me into action.  What lit the fuse?  It was the news that the Occupy group near me, Occupy Long Beach, would be discussing “What We Value”.  Suddenly, I knew I had to try to share this point of view.

Are Values Central?  There are diverse ways that people use to explain human behavior.  Why should values stand in relief against the backdrop of the other qualities of experience, including thoughts, feelings, perceptions, points of view, beliefs and attitudes?  I believe that values have a primal distinction.  Values—those things that tell us who we are and what we want—sit at the well of being, situated so deeply that many people may have only dim awareness of their power.  From there, values motivate so many choices, and we scarcely appreciate that they are the primal reasons for much of what we do.  So I will propose that, if you change a person’s values, you will change his or her beliefs, actions and social affiliations.

The Politics of Values.  In the early 1970s an international group of businesspeople, academicians and politicians formed “The Club of Rome”.  They started with a realization that humanity’s progress was so rapid that none of us could lay claim to knowing—much less planning—our collective destiny.  Consequently, one of the Club’s first acts was to produce a white paper that attempted to define The Predicament of Mankind.  (See http://sunsite.utk.edu/FINS/loversofdemocracy/Predicament.PTI.pdf .)

A result of the early efforts of the Club of Rome was a project whose hub was MIT and which integrated the knowledge of experts from many countries.  This project was published in 1972 as a slim paperback entitled The Limits to Growth.  Using the method of system dynamics the MIT investigators built a “simple” computer model of the world and tested it to understand how the many components might affect human destiny.  The book sent shockwaves through the halls of policy-makers, for it suggested that, without careful management, human civilization could collapse fairly rapidly.

The phrase “without careful management” is hinted at in the book’s title, the limits to growth.  It is a statement of values: new choices would be necessary, a new definition of “what is the measure of a good life”.  Perhaps that explains what happened in the years after its publication.  In a show of massive denial, the governments, financial institutions and economists of developed nations (especially in the greatest consuming nation, the United States) belittled the Limits to Growth project to such an extent that nobody talked about it anymore.  “Progress” continued.

That demonstrates the powerful nature of values.  Many values that dictate human behavior are mutually dependent with a vast infrastructure of industry, financial systems and political institutions.  The response to the Limits to Growth project suggests that this infrastructure reacts somewhat like a living being.  If you attack the values at its foundation, it will move swiftly and forcefully to maintain its methods of operation and the values that motivate those methods.

To say this somewhat differently, the values underlying modern Western civilization (which, of course has spread to all parts of the globe) may allow certain modest changes.  Thus, we regulate auto emissions, and it is possible to buy recycled toilet paper, and some people are installing sustainable energy systems on their houses.

However, if you ask the system to examine and change out its core values, that is like trying to turn an oil tanker with the force of one finger.  (It can be done, true.  But, alas, humanity may not have that much time.)  Thus, we can understand the tremendous resistance to quitting fossil fuels, defunding weapons companies and ending cruel exploitation of cheap labor.

Summary of Part One.  If you change a person’s values, then you can expect a change of his or her beliefs, actions and social affiliations.  Many values connect with the larger, containing social infrastructures.  These include industrial, financial and political structures.  The social infrastructure reacts like a living being.  If you attack its values, it will forcefully maintain its values and its methods of operation.

CLICK HERE to go to Part Two.

‘Tainment

A

Koloa stepped out from the trees.  The plaza before her was lighted by dozens of flickering torches.  Several small groups of people stood engaged in conversation in the late summer air, while a few individuals and couples ambled leisurely away towards darkened streets beyond.  She walked briskly across the plaza and headed for the wide stairs to her left.  Torchlight glistened off her long, dark pony tail, and several people glanced casually as she passed them.  At the base of the stairs she paused and stared for a moment at the facing wall of the fortress.  Torchlight created a flickering effect on the wall’s surface.  She blinked, and, in her mind’s eye saw a mound of broken rubble.  One day, she mused, these walls will be no more.

B

Nisha reached down and lifted the steak from where it had landed in the dirt, ignoring Paul’s apology.  He whacked it a couple of times against the side of his pants, and brought it to his mouth.  Keeping his eyes on Paul, Nisha pulled off a mouthful of the meat, chewed it noisily, and swallowed.

“That’s the problem with your kind,” he said in an even voice before pulling off his next bite.  He chewed, swallowed again.  “You base your lives on fear.  You think that protection from germs is going to make you live longer.  You take only the safe risks.”

He brought his gaze to the fire, and continued to chew the meat from the bone.

Paul, too, continued to eat.  He had a camping plate, fork and knife, and he cut the steak into bite-size pieces.  Flustered, he couldn’t decide what to say in response to Nisha’s criticism. 

Nisha finished off his steak first, pulling the last bits of meat from the bone with his teeth.  Then he threw his bone into the fire.

Nisha wiped his hands on his pants legs.  Then he stood, keeping his gaze fixed on the fire, where the bone crackled and smoked.

“Know this, Paul.  All risks are the same.  All lives are the same.”

He turned away from the campfire and climbed into his tent, leaving Paul to finish his meal alone.

C

When Andy got home he kicked off his shoes and padded into the kitchen.  He knew the cupboards were bare, so he opened the door to the broom closet.  Aside from two brooms, a sponge mop and a dustpan, the floor of the closet was cluttered with an array of cleansers in various bottles and jars.  It was dark in there.

Andy got down on one knee and reached inside with his right hand.  It should still be there.  Finally, his fingers made contact with the old jar in the back right corner.  He jiggled it.  It was filled with money.

D

Romina announced to the assembled crowd, “Next in our Open Mic, Tom will speak to us.”

Tom looked out at the faces.  “We often forget that we share—”

“—MIC CHECK!” somebody called out.  Tom took a breath.  He would have to raise his voice over the din of the traffic driving past the park.  He started over with greater vigor.

“We often forget that we share this world with a zillion other species. It's not just about the welfare of humans. We're on our way to 9 billion individuals, and it's the well-being of the biosphere that is at stake.”

He stopped and swept his arm about him, indicating the trees in the park.

“Nature speaks, but not in a human voice. We must learn nature's language and speak for nature. This goes far beyond appreciating nature's beauty. It's science and ecology, folks. It's limits to growth. It's computer models to anticipate the future effects of what we've been doing for the last 100 years.

“Ultimately, it's knowing ourselves, not just as ‘cultured humans’, but as a pieces of a complex, coexisting wholeness.”

Concluding, he shook his head sadly, then remembered to raise his volume.  “People aren't dumb. They just don't know. Learn now, or learn later.”

E

Floyd’s power pack was half-full of charge.  Using a thought-command he diverted all of the power to the toroidal energy lifters and leaned forward slightly.  Immediately he felt the familiar rush of air against his face as he skimmed along at 30 meters per second, half a meter off the ground.  He breathed a sigh of relief.  He would be back in the city in less than a quarter of an hour.

F

Butterfly fluttered among the garden plants.  Her antennae sought a particular chemical marker, and presently the signal was detected.  Since she had two antennae, she could locate the source by angling her body back and forth and tracing out a complicated three-dimensional path through the air.  Her muscles responded automatically to the different strengths of the chemical signal reported by each antenna.  Now she was headed straight toward it.  Only by landing would she know for sure.

She braked with her wings, and the stickers at the ends of her six legs wrapped around the twig-like branch.  She unfurled her proboscis and whipped it through the leafy tendrils.  Now she was sure.  Milkweed.

Her body sagged with exhaustion.  Her abdomen was full with semen.  Very soon she would begin to deposit her eggs.  Then would come her final sleep…

Nature’s Brains, Part 6

July 8, 2012

Bob Fiske

Nature’s Brains, Part 6

(Note: I invite you to read Part 5 before you dive into this part.)

It’s time to wrap this up.  Have I convinced you that brains are obsolete?  Probably not.  That’s OK, because I am not perfectly convinced, either.  However, I do suspect that they may be.

Let’s reexamine the idea of species survival.  Many people—including some biologists—equate survival with competition.  In layperson’s lingo survival amounts to “survival of the fittest”.  Even those trained in genetics might say that a unique gene (or complex of genes) confers a “survival advantage”, meaning that individuals endowed with this advantage will be more likely to pass on their genes to the next generation than individuals lacking the genetic trait(s).

What this amounts to is that more competitive individuals or species, because of “superior adaptability” will out-reproduce other individuals/species in the race to acquire resources, meet physical needs and produce offspring that also produce offspring.  Understood this way, human beings would be judged as the most competitive species, and largely due to the human brain.

If I stopped there, then you would miss the other crucial half of the picture.  The “competitive half-picture” conveys the image of nature as a producer of Olympic gold medalists that can beat out other contenders.  However, that is a simple human notion.  Nature has been in this business too long to aim so low.

The truth is, I believe, that nature’s brilliance can be summed up in a simple word: harmony.

While it is true that the natural world does create species rivalries, it is of much greater significance that species coexist.  It’s not hard to see.  Walking in the neighborhood in the summer I notice that every bush is laced with spider webs.  The plants don’t simply tolerate these invaders, they make them a comfortable home.

Go into any forest.  You are standing within a well-balanced system in which plants, animals, insects, worms and fungi each contribute in species-unique ways to the overall health of the biome.  By the way, one reference uses another interesting word: communities.  Biomes are notable as communities hosting a diversity of species.

Even in extremes of inter-species competition, nature manages to maintain harmony.  For example, swarms of locusts (immense concentrations of juvenile grasshoppers) can consume plant life rapidly in areas of thousands of square kilometers.  In their wake locust swarms leave no living thing.  This appears to be extreme competition, but it is more than that.  Grasshopper populations die off, and plant communities grow anew.  Nature restores balance by means of a time-based cycle.

The human brain appears to play by its own rules.  As a competitor it is unsurpassed.  The problem is that, in achieving its competitive advantage, the human brain has brushed aside nature’s tendencies to create coexistence.  Competition may be hard, and Homo sapiens may be the winner.  But one thing is certain: winning is easy when measured against nature’s ability to weave communities that maintain harmony among species.

Some people do understand this.  Farmers specializing in permaculture strive to create interactive plant, animal and insect communities that produce food, retain water, create shade and sun, grow flowers and constrain pests.  Their goal is to grow food in the manner that nature grows forests, with multiple species coexisting.  The knowledge of how to emulate nature exists.  It is not mainstream knowledge, but it exists.

That knowledge is not enough.  The human brain has painted itself into a corner because we are well on our way to nine billion individuals.  Most species have constraints that keep their populations in check.  Prey have predators, and predators have a limited supply of prey.  They are subject to limitations in territory or key resources.  The human brain, though, has invented methods to defeat every limitation that governs unbridled growth in other species.  Our population goes in one direction only: up.

In the end, I suspect that nature’s way will ultimately triumph.  The human brain is on course to exhaust every last resource it can.  In doing so, it will end the supremacy of the human species.  It will also take down many, many species by disrupting the finely tuned harmony that nature has woven.  Because of the human brain’s competitive and simplistic behavior, the world will undergo yet another massive extinction event.

Like the crops that were devastated by locusts, nature will re-emerge.  It will continue its process of creating species that both compete and coexist in balanced communities.  And it will never again produce a species with an over-competitive, non-harmonizing brain like the one encased in the skulls of Homo sapiens.

CLICK HERE TO GO TO THE FIRST PART

Wealth

In average fashion, I’m trying to find the meaning in my life.  Can a mind actually know this?  In my case, I believe the answer is No.  There is no one meaning when you have a mind where everything shifts, where the mind is fluid and can ever contemplate new possibilities.

Lord knows, I tried to seek out the meaning.  My life is a chain of consuming ideas—I consumed them, and they consumed me.

I decided to dash off a quick list, which you’ll see below.  I was startled to see myself do it.  After more than half a century of being here I find that these ideas are all present within me.  Nothing has been lost.  These are the markers of my life.  In fact, I find that I clearly remember where I was or what was happening in my life when each of these ideas and I had our first encounters.

I have my cherished collection, much like a rich person might collect pieces of art.  Perhaps you go through your life, and, towards the end of it, you survey your cherished collection of objects.  You take joy from them and feel as though you have accomplished something.  These markers have lasting value, and this reassures you.

There are those who keep their collections private.  Others see that the value they have amassed can be enriching to more than just themselves.  They become patrons who put their wealth into museums and galleries for public enjoyment.  I know of my wealth, I just don’t know what kind of collector I am…

And here is the list.  The ideas comprising my wealth are in no particular order except that in which they bubbled up from memory as I made my list.  I have added emphasis to show ideas that came from outside sources.  The others are either my own creation or those for which I am not aware of an external influence.  And two of them are very special to me.